IF the Bishop of Edinburgh has the humility to reconsider his actions, he might wonder whether he has been too hasty to conflate “anti-Semitism” with a dislike of the actions of the Israeli state (“Holy row breaks out as Loach accuses Bishop of censorship” and Letters, The Herald, March 28).

Anti-Semitism, in its current (and narrow) meaning of “anti-Jewish”, implies a dislike of Jews because of their religious or ethnic background. It is irrational.

The complaint of the pro-Palestinians in contrast is in part about the behaviour of the Israeli state. That is a distinct political and legal entity, susceptible to criticism in its own name separately from the religious beliefs or racial background of the people who are its constituents.

Unless the Bishop has good reason to believe that the opportunity for discussion would be abused, he is both pusillanimous and wrong in denying the use of his church’s facilities for a topic where denial of human rights may well be a significant element.

Brian Chrystal,

55 Craiglockhart Road,

Edinburgh.

THE conclusions of human rights reports on systematic abuse against the Palestinian people by the Israeli state are very clear.

I can only assume that Edinburgh Bishop John Armes has not done his research before banning a meeting in an Edinburgh Church hall by the Palestinian Solidarity Campaign over last weekend.

He feigns neutrality between two antagonists. I hope he will weigh up the evidence again and remember the words of the great cleric Rev Desmond Tutu who had the courage to make tough choices: “If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.”

Paul Laverty,

c/o Sixteen Films,

187 Wardour Street,

London.