May I clarify one or two points from my interview (Row breaks out on Culloden anniversary over claim 'British redcoats acted like Islamic State')?

Regarding dress codes, the Act for the Abolition and Proscription of the Highland Dress spelled it out. Wearing the "plaid, philabeg, or little kilt, Trowse, Shoulder belts, or any part whatsoever of what peculiarly belongs to the Highland garb" was forbidden. This included "tartan or party-coloured stuff". The Act became law in 1746. Highlanders from all sides deeply resented it. Distinctive Highland dress was no 19th-century invention.

The penalty for breaking this law was to be "imprisoned for six months for the first offence" and "transported for seven years" for re-offending. If this is not another attempt to "extinguish cultural particularity" for political ends, what is? Some differences between 1746 and 2017 may be of degree not kind.

Leading historian Allan MacInnes used the word "genocide" to describe the pacification of the Highlands. The equally eminent Murray Pittock took issue with him. He thought the actions not systematic enough, and prefers the term "ethnic cleansing". He quotes a man who demanded a government enquiry into what he called, in 1750, the "Neronian atrocities" of 1746-47.

I apologise to soldiers, past or present – and to Professor Devine – for any glib parallels between 1746 and 2017. I’m aware that making historical comparisons is often contentious, but may offer insights into motives and events. Rebellions were as messy then as now.

Sarah Fraser

Inverness