Links between Scotland and the New World are stronger than our
connections with England, says James Hunter in a new book on the
clearances
LAST night the Highland historian Dr James Hunter's latest book, A
Dance Called America, was launched in Edinburgh. It is a book that
should be read by everyone of Highland descent and by any Scot who has
more than a passing interest in his or her sense of nationality.
Its title is that of a Runrig song which in turn was based on the
entry of Saturday, October 2, 1773, in James Boswell's Journal of a Tour
to the Hebrides: ''In the evening the company danced as usual. We
performed, with much activity, a dance which, I suppose, the emigration
from Skye has occasioned. They call it America. Each of the couples,
after the common involutions and evolutions, successively whirls round
in a circle, till all are in motion; and the dance seems intended to
show how emigration catches, till a whole neighbourhood is set afloat.''
Boswell and Dr Johnson witnessed this dance in a house in the Sleat
area of Skye. Boswell's is the only reference we have, serving to
underline just how incomplete has been our knowledge of the massive
emigrations from the Highlands and Islands in the eighteenth and even
nineteenth centuries.
Jim Hunter has addressed that in this, his most serious and ambitious
history since he published his seminal work The Making of the Crofting
Community in 1976. That book was the first successful attempt to
support, in an academically reputable way, the sad oral tradition of
nineteenth-century Highland history, which had been dismissed by so many
established academic historians.
Since then Hunter has continued to write on the Highlands, but he has
also been prepared to contribute a little more.
He was the founding director of the Scottish Crofters Union; he was
appointed as a board member of Highlands and Islands Enterprise; he is
vice-chairman of the North West Regional Board of Scottish Natural
Heritage; he is a member of the John Muir Trust; and most recently was
the founding director of Barail, the Centre for Highlands and Islands
Policy Studies.
The last-named body is not quite as grand as it sounds. Rather it is a
group of people living and working in the Highlands and Islands who are
tired of Highland policy being shaped and determined anywhere but in the
Highlands. But Barail's activities epitomise what seems to drive this
quiet man from Duror, a determination that there will be something
meaningful in the twenty-first century for the Highland people and their
place.
None who know Jim Hunter and the depth of his commitment to his own
people, past and present, will be surprised that he finally decided to
follow them across the Atlantic. With the old Jacobites to North
Carolina and Georgia, there to fight for the same British Crown which a
few years before they were trying to overthrow; with the Fraser
Highlanders to fight the French and Indian War that was to inspire James
Fenimore Cooper; with Wolfe to Quebec; with Archibald MacDonald of
Glencoe leading his small band from Kildonan (including John
Diefenbaker's great-grandfather) from Hudson Bay down the prairies; with
the fur trappers; and the explorers.
But always back and forward across the Atlantic to see the Uist men
chased by police with dogs determined to get them on the emigrant ships;
the Act of Parliament making it difficult for earlier islanders to leave
while the kelp industry was still making money from the landlords; and
to see the people dying in the stinking holds of the unseaworthy timber
ships carrying Gaels to Canada rather than ballast. Hunter's anger is
almost tangible, but always controlled by disciplined scholarship.
The real achievement of A Dance Called America, however, is its deep
insight into emigrants' feelings for their home. Most in Scotland assume
that the subsequent comparative economic success of the emigrants was to
be based on foundations of chronic homesickness and melancholy;
generations looking back eastwards to the land they had left.
This is not what Hunter found. There was pain at leaving, a deep pain,
but the majority would have identified with John MacCorkindale's Gaelic
song, Oran le seann Ileach (Song of old Islayman), about his new life in
Ontario: ''This is a free land for people who suffered extortion in the
country they left. They are free from the summons of agents and from the
landlord's arrogance; from every factor and bailie who used to harrass
them and bring the roof down on their heads.''
This surprised Hunter himself, as he told The Herald at his home in
the crofting township of Borve on Skye last week: ''In writing the book
one thing that comes through very, very strongly in the Gaelic songs,
was this huge sense of liberation, of discovering freedom, that
Highlanders had when they got to North America.
''I hadn't appreciated just how strong that was, and today how much
that means to people of Highland extraction and how strongly they
identify with the US and Canada, and the localities they settle, be it
Glengarry County in Ontario or Cape Breton island or whatever. I don't
think we appreciate this. There tends to be this self-gratifying view
taken in Scotland that these people just wish they had never left.
''Their Highland roots are enormously important to them, but what they
are celebrating at the Glengarry Highland Games and similar festivals is
the profound sense of community generated over the last 200 years in
North America. They are celebrating the fact of being North American
Scottish Highlanders, an experience which owes little or nothing to
Scotland. They don't do things the way we do in Scotland. But why should
they?''
In truth they have much to celebrate. Highland Scots cannot claim to
have created modern Canada, but it couldn't have been created without
them.
Stornoway-born Alexander MacKenzie and Simon Fraser from Strathglass
left their names on two of Canada's greatest rivers. They, along with
all the other members of that extended Highland family that was the
fur-trading North West Company, ensured that Canada would stretch to the
Pacific, preventing the USA from pushing north. The North West Company
hardly rates a mention in our history books but it made the running, not
the near moribund but celebrated Hudson Bay Company.
It was Glasgow-born Sir John A MacDonald, whose father was from Strath
Oykel and his mother from Stathspey, who was to become Canada's first
Prime Minister, the father of Confederation. It was MacDonald along with
two other Scots, George Stephen and Doanld Smith (later to become Lord
Strathcona), cousins of families also from Strathspey, who were to build
the Canadian Pacific Railway coast to coast. This more than anything
ensured the integrity of Canada.
There were more, many more tales of achievement. These were the same
Highland people described by Patrick Sellar as ''the aborigines'' who
were characterised mainly by their ''sloth, poverty, and filth''. But
the backcloth to their achievement was a new land with its own people.
The Highlanders' attitudes to the native Americans varied greatly.
Ullapool-born George Simpson, who was to head the amalgamated Hudson and
North West Companies, believed: ''They must be ruled with a rod of iron
to . . . keep them in a proper state of subordination.'' Angus
MacDonald, whose uncle Archibald had led the Kildonan people to
Manitoba, meanwhile lived with the Indians, could talk several Indian
languages and married Catherine who belonged to the Nez Perce tribe.
Jim Hunter met their great-great-grandson Tom Branson when he was
researching the book. Tom is an Indian but can trace one side of his
people back to Leacantuim in Glencoe.
So what does it all mean to Jim Hunter? ''I remember at the time of
the last election when separation was again an issue, there were lots of
articles written by people starry-eyed about Scotland's relationship
with England. I know what they meant but from my own perspective there
is far stronger link with Canada, and I am not alone.
''When I was doing the research and talking to old people in the
islands, it was obvious that their generation have a far clearer mental
image of Canadian geography than English geography. They know where
Winnipeg is in relation to Vancouver but Birmingham to Manchester less
so. It is not surprising because there will scarcely be a family in the
Highlands which doesn't have family in Canada.
''I believe there should be a far closer relationship between Canada
and Scotland. We have tended to leave this to the clan societies but
there could be some real economic mileage for the Highlands. It is
something that the new Highland Council should explore. Perhaps we
should start with the Millennium Fund having the biggest family reunion
ever recorded.'' The ceilidh of the century.
* A Dance Called America: The Scottish Highlands, the United States
and Canada, by James Hunter is published by Mainstream Publishing, price
#14.99.
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